TheKongFuIntroduction

of

--“唯快不破”--WingTsun小田@@ThegeneralizationofwingchunVingTsunorWingChun(Chinese:詠春;pinyin:Yǒngchūn;literally“SpringChant”)aChinesemartialartemergedlongagothroughouttheprovincesofGuangdongandFujian.Specializes（專門化）inaggressiveclose-rangecombat(戰(zhàn)斗）Auniquely(無與倫比地）fierceformofactualcombatKongfuConcernonthepracticalityandefficiencybasedontheconceptthattheshortestdistancebetweentwopointsisastraightline.小田@@TheoriginWingChunwasoriginallypasseddownfromteachertostudentorally(口腔發(fā)聲的）ratherthanthroughwrittendocumentation,makingitdifficulttoconfirmorclarifythedifferingaccountsofitscreation.Butthereareseveralstatementsonthecreation小田@@ThefirstargumentThestylewasfirstconceivedbyYanSanNiang(嚴(yán)三娘),whoisthoughttohavenamedthemartialartafterhernativeYongChunCounty(詠春縣)inFujian.ThenamemayalsohavecomefromapersonsurnamedYanwiththegivennameYongChun.小田@@TheanotherargumentAnotherpeoplearguethattheancestoroftheWingChunoriginisNgMui(五枚師太)fromShaolintemple.itisherwhothenimparttheskillstoYimwingchun(嚴(yán)詠春)todefeatthelocalbullies（土霸）.……小田@@ThecommonbetweentwoargumentsAnyway,thecommonlegendinvolvestheyoungwomanYimWingChun,abeauty↓Whenshegetmarried,shepassedherfightingskillstoherhusbandLeungBokChao(梁博仇)LeungBokChaolaternamethisfightingmethodafterhiswife,WingChun(orVingTsun).小田@@TheinheritanceofWingchunWhateverthecase,thestorycontinueswith"RedBoat"operatroupemember,LeungLanKwai（梁蘭桂）,learningmartialartsdirectlyfromYimWingChun’shusband.Theyhavedeepfriendship.↓LeungLanKwaipassedtheVingTsunmethodtofellowoperamates,LeungYeeTai（梁二娣）andWongWahBo（黃華寶）.

Withtheirresearchandchallengeeachotheron”RedBoat”,theWingChunadvancedsubstantially.

↓BothLeungYeeTaiandWongWahBowouldlaterbecometheteacherofthelegendaryLeungJan（梁贊）.小田@@ThedevelopmentofWingchunLeungJanwasafamouslocalherbalist（草藥醫(yī)生）andwasknownbothasadoctorandasamartialartsexpert，awinnerofnumerouschallengematches

LeungJanreceivednumerousstudentsinhisclinic(whichservedasaherbalstoreaswellasamartialartsschool).↓Amonghisstudentswerehissons,LeungChun（梁春）andLeungBik（梁壁）,andadisciple(門徒)namedChanWahShun（陳華順）.ChanWahShunwasknownasacurrencyexchanger.

↓ItisChanWahShunandLeungBikwouldlaterbecometheteacherofGrandmasterYipMan(葉問).小田@@

YipMan,borninthemid-1800s,beganhistutelage(指導(dǎo)）ofthemartialartsasateenagerwhenhebecamethelaststudentofChanWahShun.WhenChanWahShunpassedawayashorttimelater,YipMancontinuedhismartialartseducationundertheguidanceofhisteacher’sseniordisciples（弟子}.ApopularstoryrelatedthatwhileYipManwasinHongKongduringtheearly1900sforschooling,hewasintroducedtomanwhowasreportedlyamasterofthemartialarts.Beingyoungandbrash,YipManchallengedandlosttothisoldergentleman.YipmanlaterfoundoutthatthismanwasinfactLeungBik,thesonofhisgrandmaster,LeungJan.Pleaseseethemovie……ForthenextseveralyearsYipManimprovedhisownVingTsunskillsunderLeungBik’sguidancebeforemovingbacktohishometown.小田@@Yip’scontributionforWingchunDuetotheCommunistPartytakeoverin1949,Yiplosthiswealthandstatus（現(xiàn)狀}.HewasforcedtorelocatetoHongKong.Withouthisfamilyfortune,YipManluckilyfoundshelterattheRestaurantWorkersAssociationofKowloonandbeganteachingVingTsuntoitsmembers.

HisfirststudentwasamannamedWongShunLeung(黃淳梁).WongShunLeungwasteachinganotherstyleofmartialartsatthetime,butafterbeingdefeatedbyYipManinachallengematch,WongShunLeungimmediatelybecamehisstudent.Inashorttime,YipMan’sclassesgrewtoattractmembersfromoutsideoftheassociation.YipManwentontoteachthousandsofstudents,amongwhichincludedthefamousBruceLee.小田@@TheKongFuheritanceprocessof

WingChunIPManpersonalphotographs小田@@葉問宗師親撰《詠春源流》真跡

WRITTENBYTHELATEGRANDMASTERIPMAN小田@@Yipman’s<<TherootofWingchun>>下附葉問宗師所撰之《詠春拳源流》詠春拳源流：先祖嚴(yán)詠春氏，原籍為廣東，少而聰穎，行動矯捷，磊落有丈夫氣，許字福建鹽商梁博儔。未幾母歿。父嚴(yán)二事被誣，幾陷于獄，因是遠(yuǎn)徒川滇邊區(qū)，居于大涼山下，以賣豆腐為活，此清代康熙年間事也。其時河南省嵩山少林派，武風(fēng)甚盛，招清廷忌，派兵圍捕，攻而不下。適有新科狀元陳文維者，邀寵獻(xiàn)議，設(shè)法勾通寺僧馬寧兒等，四處縱火，里應(yīng)外合，少林寺被毀，僧徒四散。由是五枚法師與至善禪師、白眉禪師、馮道德、苗顯等五人亦分途出走。而五枚止于大涼山（又名棲霞山）白鶴觀。每日下如市，因與嚴(yán)二父女貿(mào)易，漸且作稔熟。小田@@ThetotalintroductionofWingchunWingchunoriginatesfromshaolintemple,butit’sdifferentfromotherkindsofshaolinKongfuBecaeseothershaolinKongfuaretoodepenededonthepowertolookdownuponskills,butwingchunisnotparticularaboutbrutestrength(蠻力）andwingchunmasterdefeatothersbyflexibleskills.Wingchunmasteroftencommunicatewithotherboxingmasters,continouslearning,becomeaspliendflowerinthegardenofChinesemartialarts.Theessencesofwingchunisnottheformsofwingchun,butliesinthephilosophythoughtandtheideaofcharity(仁愛).Wingchun