非遺時代民俗學的實踐回歸一、本文概述Overviewofthisarticle《非遺時代民俗學的實踐回歸》這篇文章旨在探討在非物質文化遺產（非遺）保護日益受到重視的當下，民俗學如何以實踐的方式回歸其本源，更好地服務于社會文化的傳承和發(fā)展。文章首先介紹了非遺時代背景下民俗學面臨的挑戰(zhàn)和機遇，然后分析了民俗學實踐回歸的必要性和緊迫性，最后提出了實現(xiàn)民俗學實踐回歸的具體路徑和方法。通過本文的闡述，希望能夠引起學術界和社會各界對民俗學實踐回歸的關注和重視，推動民俗學在非遺時代發(fā)揮更大的作用，為傳承和發(fā)展優(yōu)秀的傳統(tǒng)文化貢獻力量。Thearticle"ThePracticalReturnofFolkloreintheEraofIntangibleCulturalHeritage"aimstoexplorehowfolklorecanreturntoitsorigininapracticalwayandbetterservetheinheritanceanddevelopmentofsocialcultureinthecurrenterawheretheprotectionofintangibleculturalheritage(intangibleculturalheritage)isincreasinglyvalued.Thearticlefirstintroducesthechallengesandopportunitiesfacedbyfolkloreinthecontextoftheintangibleculturalheritageera,thenanalyzesthenecessityandurgencyofthepracticalreturnoffolklore,andfinallyproposesspecificpathsandmethodstoachievethepracticalreturnoffolklore.Throughtheexpositioninthisarticle,wehopetodrawattentionandattentionfromtheacademiccommunityandvarioussectorsofsocietytothereturnoffolklorepractice,promotethegreaterroleoffolkloreintheeraofintangibleculturalheritage,andcontributetotheinheritanceanddevelopmentofexcellenttraditionalculture.二、非遺時代的特點與挑戰(zhàn)TheCharacteristicsandChallengesoftheIntangibleCulturalHeritageEra非遺時代，即非物質文化遺產的時代，具有鮮明的特點和多重挑戰(zhàn)。非遺時代的最大特點在于對傳統(tǒng)文化的重視和保護。隨著全球化的推進和現(xiàn)代生活方式的沖擊，許多傳統(tǒng)文化和習俗面臨消失的危險。因此，非遺時代的到來，意味著社會開始重視并努力保護這些獨特的文化遺產。政府、學術界、媒體和公眾都積極參與到非遺的保護和傳承中來，形成了全社會共同關注非遺的良好氛圍。Theeraofintangibleculturalheritage,alsoknownastheeraofintangibleculturalheritage,hasdistinctcharacteristicsandmultiplechallenges.Thebiggestcharacteristicoftheintangibleculturalheritageeraistheemphasisandprotectionoftraditionalculture.Withtheadvancementofglobalizationandtheimpactofmodernlifestyles,manytraditionalculturesandcustomsareatriskofdisappearing.Therefore,thearrivaloftheintangibleculturalheritageerameansthatsocietyhasbeguntoattachimportancetoandstrivetoprotecttheseuniqueculturalheritage.Thegovernment,academia,media,andthepublichaveactivelyparticipatedintheprotectionandinheritanceofintangibleculturalheritage,formingagoodatmosphereforthewholesocietytopayattentiontointangibleculturalheritage.然而，非遺時代也面臨著諸多挑戰(zhàn)。非遺的保護與現(xiàn)代化發(fā)展之間存在矛盾。如何在保護傳統(tǒng)文化的同時，又能夠適應現(xiàn)代社會的發(fā)展需求，是非遺時代需要解決的重要問題。非遺的傳承面臨人才短缺的困境。許多非遺項目需要專業(yè)的傳承人來傳承技藝，但由于種種原因，很多傳承人面臨年齡偏大、后繼無人的困境。非遺的推廣和傳播也面臨挑戰(zhàn)。如何讓更多的人了解和認識非遺，增強非遺的社會影響力，是非遺時代亟待解決的問題。However,theeraofintangibleculturalheritagealsofacesmanychallenges.Thereisacontradictionbetweentheprotectionofintangibleculturalheritageandmodernizationdevelopment.Howtoprotecttraditionalculturewhileadaptingtothedevelopmentneedsofmodernsocietyisanimportantissuethatneedstobeaddressedintheeraofintangibleculturalheritage.Theinheritanceofintangibleculturalheritagefacesthedilemmaoftalentshortage.Manyintangibleculturalheritageprojectsrequireprofessionalinheritorstoinherittheirskills,butduetovariousreasons,manyinheritorsfacethedilemmaofbeingtoooldandhavingnosuccessors.Thepromotionanddisseminationofintangibleculturalheritagealsofacechallenges.Howtomakemorepeopleunderstandandrecognizeintangibleculturalheritage,enhanceitssocialinfluence,isanurgentproblemtobesolvedintheeraofintangibleculturalheritage.為了應對這些挑戰(zhàn)，我們需要采取一系列措施。政府應加大對非遺保護的投入力度，制定更加完善的非遺保護政策和法律法規(guī)。應加強非遺傳承人的培訓和培養(yǎng)工作，為非遺的傳承提供堅實的人才保障。還應利用現(xiàn)代科技手段，如互聯(lián)網、新媒體等，加強對非遺的宣傳和推廣工作，讓更多的人了解和認識非遺，共同參與到非遺的保護和傳承中來。Toaddressthesechallenges,weneedtotakeaseriesofmeasures.Thegovernmentshouldincreaseinvestmentintheprotectionofintangibleculturalheritageandformulatemorecomprehensivepoliciesandlawsandregulationsfortheprotectionofintangibleculturalheritage.Weshouldstrengthenthetrainingandtrainingofinheritorsofintangibleculturalheritage,providingasolidtalentguaranteefortheinheritanceofintangibleculturalheritage.Modernscientificandtechnologicalmeans,suchastheInternetandnewmedia,shouldalsobeusedtostrengthenthepublicityandpromotionofintangibleculturalheritage,sothatmorepeoplecanunderstandandunderstandintangibleculturalheritageandparticipateintheprotectionandinheritanceofintangibleculturalheritage.非遺時代的特點與挑戰(zhàn)并存。只有充分認識到非遺的重要性和價值所在，并采取相應的措施加以保護和傳承，才能讓我們的文化瑰寶得以延續(xù)和發(fā)揚光大。Thecharacteristicsandchallengesoftheintangibleculturalheritageeracoexist.Onlybyfullyrecognizingtheimportanceandvalueofintangibleculturalheritage,andtakingcorrespondingmeasurestoprotectandinheritit,canourculturaltreasuresbecontinuedanddeveloped.三、民俗學實踐回歸的必要性TheNecessityoftheReturnofFolklorePractice隨著全球化的推進和現(xiàn)代科技的迅猛發(fā)展，我們的社會正在經歷前所未有的變革。這種變革不僅改變了我們的生活方式，也對我們的文化傳統(tǒng)產生了深遠影響。在這樣的背景下，民俗學作為研究人類生活習俗、文化傳承和社會變遷的重要學科，其實踐回歸顯得尤為重要。Withtheadvancementofglobalizationandtherapiddevelopmentofmoderntechnology,oursocietyisundergoingunprecedentedchanges.Thistransformationnotonlychangesourwayoflife,butalsohasaprofoundimpactonourculturaltraditions.Inthiscontext,asanimportantdisciplineforstudyinghumancustoms,culturalinheritance,andsocialchange,thepracticalreturnoffolkloreisparticularlyimportant.實踐回歸是民俗學應對現(xiàn)代社會變遷的必然要求。在快速變化的社會環(huán)境中，許多傳統(tǒng)民俗事象正在逐漸消失，而新的民俗事象又在不斷產生。民俗學只有通過實踐回歸，深入到現(xiàn)實生活中去，才能及時捕捉這些變化，為保護和傳承優(yōu)秀的民俗文化提供科學依據(jù)。Thereturntopracticeisaninevitablerequirementforfolkloretorespondtomodernsocialchanges.Intherapidlychangingsocialenvironment,manytraditionalfolkcustomsaregraduallydisappearing,whilenewfolkcustomsareconstantlyemerging.Folklorecanonlytimelycapturethesechangesandprovidescientificbasisfortheprotectionandinheritanceofexcellentfolkculturebyreturningtopracticeanddelvingintoreallife.實踐回歸有助于提升民俗學的學術價值和社會影響力。傳統(tǒng)的民俗學研究往往側重于文獻資料的搜集和整理，而缺乏對現(xiàn)實生活的關注和參與。通過實踐回歸，民俗學可以更加深入地了解民俗事象的實際運作過程，發(fā)現(xiàn)其中的規(guī)律和問題，從而提出更加有針對性的學術觀點和建議。這樣的研究不僅能夠豐富民俗學的理論體系，還能夠為政府決策和社會實踐提供有力支持，提升民俗學的社會影響力。Thereturntopracticehelpstoenhancetheacademicvalueandsocialinfluenceoffolklore.Traditionalfolkloreresearchoftenfocusesonthecollectionandorganizationofliterature,butlacksattentionandparticipationinreallife.Throughpracticalregression,folklorecangainadeeperunderstandingoftheactualoperationprocessoffolkcustoms,discoverthepatternsandproblemswithinthem,andthusproposemoretargetedacademicviewpointsandsuggestions.Suchresearchcannotonlyenrichthetheoreticalsystemoffolklore,butalsoprovidestrongsupportforgovernmentdecision-makingandsocialpractice,andenhancethesocialinfluenceoffolklore.實踐回歸也是民俗學實現(xiàn)自我創(chuàng)新和發(fā)展的必由之路。在全球化背景下，不同文化之間的交流與融合日益頻繁，這為民俗學提供了豐富的研究資源和廣闊的研究空間。通過實踐回歸，民俗學可以更加深入地參與到這種文化交流與融合中去，發(fā)現(xiàn)新的研究視角和方法，推動學科的自我創(chuàng)新和發(fā)展。Thereturntopracticeisalsoanecessarypathforfolkstudiestoachieveselfinnovationanddevelopment.Inthecontextofglobalization,communicationandintegrationbetweendifferentculturesarebecomingincreasinglyfrequent,whichprovidesabundantresearchresourcesandbroadresearchspaceforfolklore.Throughpracticalregression,folklorecanparticipatemoredeeplyinculturalexchangeandintegration,discovernewresearchperspectivesandmethods,andpromotetheselfinnovationanddevelopmentofthediscipline.民俗學實踐回歸的必要性在于它不僅能夠應對現(xiàn)代社會變遷的挑戰(zhàn)，提升民俗學的學術價值和社會影響力，還能夠推動民俗學的自我創(chuàng)新和發(fā)展。因此，我們應該高度重視民俗學的實踐回歸工作，加強與現(xiàn)實生活的聯(lián)系和互動，為保護和傳承優(yōu)秀的民俗文化貢獻自己的力量。Thenecessityofreturningtothepracticeoffolkloreliesinitsabilitytonotonlycopewiththechallengesofmodernsocialchanges,enhancetheacademicvalueandsocialinfluenceoffolklore,butalsopromoteitsselfinnovationanddevelopment.Therefore,weshouldattachgreatimportancetothepracticalreturnworkoffolklore,strengthentheconnectionandinteractionwithreallife,andcontributeourownstrengthtotheprotectionandinheritanceofexcellentfolkculture.四、民俗學實踐回歸的途徑與方法TheWayandMethodoftheReturnofFolklorePractice在非遺時代的背景下，民俗學的實踐回歸顯得尤為重要。這不僅是對傳統(tǒng)民俗學理論的深化，也是對現(xiàn)代社會變遷的積極應對。為實現(xiàn)民俗學的實踐回歸，我們需要探索一系列有效的途徑和方法。Inthecontextoftheintangibleculturalheritageera,thepracticalreturnoffolkloreisparticularlyimportant.Thisisnotonlyadeepeningoftraditionalfolkloretheory,butalsoapositiveresponsetothechangesinmodernsociety.Toachievethepracticalreturnoffolklore,weneedtoexploreaseriesofeffectivewaysandmethods.田野調查是民俗學研究的基礎。在非遺時代，我們需要深化田野調查，更加深入地了解非物質文化遺產的實際情況，同時，也需要創(chuàng)新田野調查方法，運用現(xiàn)代科技手段，如數(shù)字錄音、錄像、GPS定位等，提高田野調查的效率和準確性。Fieldinvestigationisthefoundationoffolkloreresearch.Intheeraofintangibleculturalheritage,weneedtodeepenfieldinvestigationsandgainadeeperunderstandingoftheactualsituationofintangibleculturalheritage.Atthesametime,wealsoneedtoinnovatefieldinvestigationmethods,usemoderntechnologicalmeanssuchasdigitalrecording,videorecording,GPSpositioning,etc.,toimprovetheefficiencyandaccuracyoffieldinvestigations.民俗學是一門跨學科的研究領域，與歷史學、社會學、人類學、藝術學等多個學科都有緊密的聯(lián)系。因此，我們需要加強與其他學科的合作與交流，共同推進非遺時代民俗學的研究。通過跨學科的合作，我們可以從不同的角度和層面來理解和研究民俗現(xiàn)象，提高研究的深度和廣度。Folkloreisaninterdisciplinaryresearchfieldcloselyrelatedtomultipledisciplinessuchashistory,sociology,anthropology,andart.Therefore,weneedtostrengthencooperationandexchangewithotherdisciplines,andjointlypromotetheresearchoffolkloreintheeraofintangibleculturalheritage.Throughinterdisciplinarycollaboration,wecanunderstandandstudyfolkphenomenafromdifferentperspectivesandlevels,improvingthedepthandbreadthofourresearch.非遺時代的民俗學實踐回歸，還需要關注民俗資源的活化利用。我們需要通過各種方式，如文化創(chuàng)意、旅游開發(fā)等，將民俗資源轉化為經濟價值，推動地方經濟的發(fā)展。同時，也需要注意在活化利用過程中保護非物質文化遺產的原真性和完整性，避免過度商業(yè)化。Thereturnoffolkcustomspracticeintheeraofintangibleculturalheritagealsorequiresattentiontotheactivationandutilizationoffolkresources.Weneedtotransformfolkresourcesintoeconomicvalueandpromotelocaleconomicdevelopmentthroughvariousmeans,suchasculturalcreativityandtourismdevelopment.Atthesametime,attentionshouldalsobepaidtoprotectingtheauthenticityandintegrityofintangibleculturalheritageduringtheprocessofactivationandutilization,andavoidingexcessivecommercialization.民俗教育是民俗學實踐回歸的重要途徑之一。通過普及和推廣民俗教育，我們可以提高公眾對非物質文化遺產的認識和保護意識，推動民俗文化的傳承和發(fā)展。民俗教育還可以作為學校教育的一部分，培養(yǎng)學生的文化素養(yǎng)和審美能力。Folkeducationisoneoftheimportantwaysforthepracticalreturnoffolklorestudies.Bypopularizingandpromotingfolkeducation,wecanenhancepublicawarenessandprotectionofintangibleculturalheritage,andpromotetheinheritanceanddevelopmentoffolkculture.Folkeducationcanalsobepartofschooleducationtocultivatestudents'culturalliteracyandaestheticabilities.在全球化的背景下，加強國際交流與合作也是民俗學實踐回歸的重要途徑。我們需要積極參與國際民俗學的研究和交流活動，學習借鑒國際先進的研究理念和方法，也需要將中國的民俗學研究成果推向世界，展示中國的文化魅力。Inthecontextofglobalization,strengtheninginternationalexchangeandcooperationisalsoanimportantwayforthepracticeoffolkloretoreturn.Weneedtoactivelyparticipateininternationalfolkloreresearchandexchangeactivities,learnanddrawonadvancedinternationalresearchconceptsandmethods,andalsopromotetheresearchresultsofChinesefolkloretotheworld,showcasingChina'sculturalcharm.非遺時代民俗學的實踐回歸需要我們通過深化田野調查、加強跨學科合作與交流、活化利用民俗資源、普及與推廣民俗教育以及加強國際交流與合作等途徑和方法來實現(xiàn)。這將有助于我們更好地理解和保護非物質文化遺產，推動民俗學的發(fā)展和創(chuàng)新。Thepracticalreturnoffolkstudiesintheeraofintangibleculturalheritagerequiresustodeepenfieldinvestigations,strengtheninterdisciplinarycooperationandexchange,activateandutilizefolkresources,popularizeandpromotefolkeducation,andstrengtheninternationalexchangeandcooperationthroughvariousmeansandmethods.Thiswillhelpusbetterunderstandandprotectintangibleculturalheritage,promotethedevelopmentandinnovationoffolklore.五、民俗學實踐回歸的案例研究ACaseStudyontheReturnofFolklorePractice隨著非物質文化遺產時代的來臨，民俗學的實踐回歸變得愈發(fā)重要。這種回歸不僅是對傳統(tǒng)民俗學理論的深化，也是對現(xiàn)代社會文化現(xiàn)象的有效解讀。下面，我們將通過幾個具體的案例，來探討民俗學實踐回歸的具體表現(xiàn)和影響。Withtheadventoftheeraofintangibleculturalheritage,thepracticalreturnoffolklorehasbecomeincreasinglyimportant.Thisreturnisnotonlyadeepeningoftraditionalfolkloretheory,butalsoaneffectiveinterpretationofmodernsocialandculturalphenomena.Below,wewillexplorethespecificmanifestationsandimpactsofthereturnoffolklorepracticethroughseveralspecificcases.在中國，許多地方的傳統(tǒng)手工藝正在面臨失傳的危機。為了保護和傳承這些獨特的文化遺產，一些民俗學者開始深入鄉(xiāng)村，與手工藝人一起工作，記錄他們的技藝和心得。通過實踐，他們不僅了解了手工藝的制作過程，還深入理解了手工藝背后所蘊含的文化價值。這種實踐回歸的方式，不僅使手工藝得到了有效的保護，也讓更多的人了解和欣賞到了這些傳統(tǒng)技藝。InChina,traditionalhandicraftsinmanyplacesarefacingacrisisofloss.Inordertoprotectandinherittheseuniqueculturalheritage,somefolkscholarshavestartedtogodeepintothecountryside,workwithhandicrafts,andrecordtheirskillsandexperiences.Throughpractice,theynotonlygainedanunderstandingofthemanufacturingprocessofhandicrafts,butalsogainedadeeperunderstandingoftheculturalvaluebehindthem.Thiswayofreturningtopracticenotonlyeffectivelyprotectshandicrafts,butalsoallowsmorepeopletounderstandandappreciatethesetraditionalskills.在一些民族地區(qū)，隨著現(xiàn)代化進程的加速，一些傳統(tǒng)的節(jié)慶活動逐漸消失。為了恢復和推廣這些活動，民俗學者開始與當?shù)鼐用窈献鳎匦陆M織起這些節(jié)慶活動。他們不僅幫助居民恢復了活動的傳統(tǒng)形式，還通過現(xiàn)代媒體將這些活動推廣到了更廣泛的范圍。這種實踐回歸的方式，不僅讓更多的人了解到了民族文化的魅力，也增強了民族地區(qū)的文化自信心。Insomeethnicregions,withtheaccelerationofmodernization,sometraditionalfestivalactivitiesaregraduallydisappearing.Inordertorestoreandpromotetheseactivities,folkscholarsbegantocollaboratewithlocalresidentstoreorganizethesefestivalactivities.Theynotonlyhelpedresidentsrestoretraditionalformsofactivities,butalsopromotedtheseactivitiestoawiderrangethroughmodernmedia.Thiswayofreturningtopracticenotonlyallowsmorepeopletounderstandthecharmofethnicculture,butalsoenhancestheculturalconfidenceofethnicregions.隨著旅游業(yè)的發(fā)展，越來越多的游客開始關注具有民俗特色的旅游項目。為了滿足游客的需求，一些民俗學者開始參與到民俗旅游的開發(fā)與管理中。他們不僅幫助設計了具有地方特色的旅游項目，還提供了專業(yè)的管理和咨詢服務。這種實踐回歸的方式，不僅為當?shù)貛砹私洕б?，也提升了民俗旅游的文化品質。Withthedevelopmentofthetourismindustry,moreandmoretouristsarepayingattentiontotourismprojectswithfolkcharacteristics.Inordertomeettheneedsoftourists,somefolkscholarshavebeguntoparticipateinthedevelopmentandmanagementoffolktourism.Theynotonlyhelpeddesigntourismprojectswithlocalcharacteristics,butalsoprovidedprofessionalmanagementandconsultingservices.Thispracticalreturnapproachnotonlybringseconomicbenefitstothelocalarea,butalsoenhancestheculturalqualityoffolktourism.這些案例表明，民俗學的實踐回歸不僅可以保護和傳承非物質文化遺產，還可以推動地方經濟的發(fā)展和增強民族文化的自信心。因此，我們應該進一步加強對民俗學實踐回歸的研究和推廣，讓更多的人了解和參與到民俗學的實踐中來。我們也應該注意到，民俗學的實踐回歸并不是對傳統(tǒng)民俗學的簡單復制，而是需要在傳統(tǒng)理論的基礎上進行創(chuàng)新和發(fā)展。只有這樣，我們才能真正地發(fā)揮出民俗學在現(xiàn)代社會中的重要作用。Thesecasesindicatethatthepracticalreturnoffolklorecannotonlyprotectandinheritintangibleculturalheritage,butalsopromotethedevelopmentoflocaleconomyandenhancetheconfidenceofnationalculture.Therefore,weshouldfurtherstrengthentheresearchandpromotionofthereturnoffolklorepractice,sothatmorepeoplecanunderstandandparticipateinthepracticeoffolklore.Weshouldalsonotethatthepracticalreturnoffolkloreisnotasimplereplicationoftraditionalfolklore,butrequiresinnovationanddevelopmentbasedontraditionaltheories.Onlyinthiswaycanwetrulyplaytheimportantroleoffolkloreinmodernsociety.六、民俗學實踐回歸的困境與對策TheDilemmaandCountermeasuresoftheReturnofFolklorePractice隨著非遺時代的來臨，民俗學實踐回歸面臨著諸多困境與挑戰(zhàn)。一方面，現(xiàn)代社會的快速發(fā)展導致傳統(tǒng)民俗逐漸淡化，許多年輕人對傳統(tǒng)文化的認識與興趣不足，這使得民俗學的實踐回歸缺乏廣泛的社會基礎。另一方面，民俗學作為一門學科，在學術研究與實踐應用之間存在一定的脫節(jié)，學術研究往往過于理論化，而實踐應用則缺乏系統(tǒng)的理論指導。Withtheadventoftheeraofintangibleculturalheritage,thereturnoffolkcustomspracticeisfacingmanydifficultiesandchallenges.Ontheonehand,therapiddevelopmentofmodernsocietyhasledtothegradualfadingoftraditionalcustoms,andmanyyoungpeoplehaveinsufficientunderstandingandinterestintraditionalculture,whichhasledtoalackofabroadsocialfoundationforthepracticalreturnoffolklore.Ontheotherhand,asadiscipline,folklorehasacertaindisconnectbetweenacademicresearchandpracticalapplication.Academicresearchisoftentootheoretical,whilepracticalapplicationlackssystematictheoreticalguidance.為了應對這些困境，我們提出以下對策。加強傳統(tǒng)文化的教育與宣傳，提高公眾對傳統(tǒng)文化的認識與興趣。通過學校教育、社區(qū)活動、媒體傳播等多種渠道，讓更多的人了解傳統(tǒng)民俗的魅力和價值，從而為其實踐回歸創(chuàng)造良好的社會氛圍。推動民俗學學術研究與實踐應用的有機結合。學者應該深入基層，了解傳統(tǒng)民俗的實際情況，將學術研究成果轉化為具體的實踐指導，為民俗學的實踐回歸提供理論支持。同時，實踐者也應該具備一定的理論知識，能夠科學合理地開展民俗活動，確保傳統(tǒng)文化的傳承與發(fā)展。Toaddressthesechallenges,weproposethefollowingcountermeasures.Strengtheneducationandpromotionoftraditionalculture,andincreasepublicawarenessandinterestintraditionalculture.Throughvariouschannelssuchasschooleducation,communityactivities,andmediadissemination,morepeoplecanunderstandthecharmandvalueoftraditionalcustoms,therebycreatingagoodsocialatmospherefortheirpracticalreturn.Promotetheorganicintegrationofacademicresearchandpracticalapplicationoffolklore.Scholarsshouldgodeepintothegrassroots,understandtheactualsituationoftraditionalfolkcustoms,transformacademicresearchresultsintospecificpracticalguidance,andprovidetheoreticalsupportforthepracticalreturnoffolklore.Atthesametime,practitionersshouldalsopossesscertaintheoreticalknowledge,beabletoscientificallyandreasonablycarryoutfolkactivities,andensuretheinheritanceanddevelopmentoftraditionalculture.我們還需要加強國際交流與合作，借鑒其他國家和地區(qū)的成功經驗，共同推動民俗學的實踐回歸。通過舉辦國際研討會、開展合作項目等方式，加強與國際民俗學界的交流與合作，共同探索傳統(tǒng)民俗在現(xiàn)代社會中的新定位與新發(fā)展。Wealsoneedtostrengtheninternationalexchangesandcooperation,drawonthesuccessfulexperiencesofothercountriesandregions,andjointlypromotethepracticalreturnoffolklore.Byorganizinginternationalseminarsandconductingcollaborativeprojects,weaimtostrengthencommunicationandcooperationwiththeinternationalcommunityoffolklore,andjointlyexplorethenewpositioninganddevelopmentoftraditionalcustomsinmodernsociety.在非遺時代，民俗學實踐回歸面臨著諸多困境與挑戰(zhàn)，但只要我們采取積極的對策，加強傳統(tǒng)文化教育與宣傳，推動學術研究與實踐應用的有機結合，加強國際交流與合作，就一定能夠推動民俗學的實踐回歸，為傳統(tǒng)文化的傳承與發(fā)展貢獻力量。Intheeraofintangibleculturalheritage,thepracticalreturnoffolkstudiesfacesmanydifficultiesandchallenges.However,aslongaswetakeactivemeasures,strengthentraditionalculturaleducationandpromotion,promotetheorganiccombinationofacademicresearchandpracticalapplication,andstrengtheninternationalexchangeandcooperation,wecandefinitelypromotethepracticalreturnoffolkstudiesandcontributetotheinheritanceanddevelopmentoftraditionalculture.七、結論Conclusion在非遺時代的背景下，民俗學的實踐回歸顯得尤為重要。通過對民俗學理論與實踐的深入探討，本文旨在揭示民俗學在非遺保護、傳承與發(fā)展中的重要地位。在全球化與現(xiàn)代化的沖擊下，非遺的保護與傳承面臨著前所未有的挑戰(zhàn)，而民俗學的實踐回歸則為這一挑戰(zhàn)提供了有力的應對策略。Inthecontextoftheintangibleculturalheritageera,thepracticalreturnoffolkloreisparticularlyimportant.Throughin-depthexplorationofthetheoryandpracticeoffolklore,thisarticleaimstorevealtheimportantpositionoffolkloreintheprotection,inheritance,anddevelopmentofintangibleculturalheritage.Undertheimpactofglobalizationandmodernization,theprotectionandinheritanceofintangibleculturalheritagefaceunprecedentedchallenges,andthepracticalreturnoffolkloreprovidespowerfulresponsestrategiesforthischallenge.本文回顧了民俗學的發(fā)展歷程，從早期的田野調查到現(xiàn)代的多元化研究，民俗學始終致力于挖掘和傳承民間文化。隨著非遺時代的到來，民俗學的實踐回歸不僅是一種必然趨勢，更是一種時代使命。通過田野調查、社區(qū)參與和文化創(chuàng)新等實踐方式，民俗學能夠為非遺的保護與傳承提供有力的理論支撐和實踐指導。Thisarticlereviewsthedevelopmentprocessoffolklore,fromearlyfieldinvestigationstomoderndiversifiedresearch.Folklorehasalwaysbeencommittedtoexploringandinheritingfolkculture.Withtheadventoftheintangibleculturalheritageera,thepracticalreturnoffolkloreisnotonlyaninevitabletrend,butalsoamissionofthetimes.Throughpracticalmethodssuchasfieldinvestigation,communityparticipation,andculturalinnovation,folklorecanprovidestrongtheoreticalsupportandpracticalguidancefortheprotectionandinheritanceofintangibleculturalheritage.在非遺保護方面，民俗學的實踐回歸有助于挖掘和整理民間文化資源，為非遺的保護提供科學依據(jù)。通過田野調查，民俗學者能夠深入了解非遺項目的歷史淵源、文化內涵和社會價值，為非遺的保護提供詳實的基礎資料。同時，民俗學者還能通過社區(qū)參與的方式，與傳承人、社區(qū)居民等合作，共同推動非遺的保護與傳承。Intermsofintangibleculturalheritageprotection,thepracticalreturnoffolklorehelpstoexcavateandorganizefolkculturalresources,providingscientificbasisfortheprotectionofintangibleculturalheritage.Throughfieldinvestigations,folkscholarscangainadeeperunderstandingofthehistori