DifferencesbetweenChineseandWesternphilosophies

英語2班

成員：吳秋紅、閆賽祎、高潔依、

鄭典、謝蕊杰、崔曼

ContentsThedefinitionofPhilosophyOriginDevelopmentChinesephilosophyWesternphilosophyConclusionComparisonWhatisphilosophy?

FromancientGreekphilosophia,consistingofphilolosandSophia,Itmeanslovingwisdom.Marx:Philosophyisthesystematicworldoutlookandmethodology.FengYoulan:Philosophyisthethoughtofasystematicreflectionoflife.Mou

Zongsan:Alltheactivitiesofhumannature,toreasonandideastoreflectonthephilosophyis.LuoSu:Philosophyteachespeoplenottobeabletodeterminehowtoliveandnottobehesitant.…..….TheoriginofancientChinesephilosophy中國古代哲學，最初是從原始宗教中逐漸分化出來的。早在原始社會(距今約170萬年～公元前2100年)就已經(jīng)孕育著哲學的胚芽。原始人在自己的勞動中了解自然界，有了唯物論萌芽的基礎。主要體現(xiàn)在陰陽五行的觀念上。遠在公元前1000余年，在農(nóng)業(yè)和畜牧業(yè)發(fā)展的基礎上，人們有了現(xiàn)在、過去、未來的時間觀念，稱當今為“今”，過去的日子為“昔”，旬內(nèi)之某日為“翌”，次旬之某日為“來”。同時為了區(qū)分土地，進行商業(yè)交通和軍事征伐，人們也有了東、西、南、北、中五方的空間觀念。在生產(chǎn)發(fā)展基礎上，人們除了時空觀念外，還產(chǎn)生了原始的陰陽五行觀念。陰陽觀念記載于《周易》。中國史學界比較一致斷定：商(殷)代是中國歷史上的奴隸制時代，《尚書?商書?盤庚》以后各篇和殷墟小屯發(fā)掘出來的甲骨文片，是中國最早的成文史料。，《詩經(jīng)?商頌》說：“帝立子生商?！鄙檀y(tǒng)治者自認為是上天的子孫，是代表上天來管理臣民的。周滅商時，周統(tǒng)治者宣稱：“丕顯文王，受天有(佑)大命?！?《大盂鼎》)意即文王創(chuàng)立了滅商事業(yè)，是受天命保佑的，周天子是上天在天上的投影?！肚f子?天下篇》也指出：這時期的哲學思想是“以天為宗，以德為本”。這道出了哲學同宗教、倫理的結合。但是這時的哲學思想，只是處在萌芽狀態(tài)，尚未形成哲學學派，還沒有建立真正的哲學體系，因而沒有什么著名的哲學家?！?/p>

現(xiàn)在一般把中國傳統(tǒng)哲學劃分為七個階段，即先秦子學、兩漢經(jīng)學、魏晉玄學、隋唐佛學、宋明理學、明清實學、乾嘉樸學。TheoriginofancientwesternphilosophyEuropeandeventhewholewesternphilosophy.TheearliestancientGreekphilosophygenresschoolproducesaround7orbeforethe6thcenturyBC,beforethis,theancientGreekphilosophyhasalonggestationperiod.InasensetheancientGreekphilosophyisthepremiseoftheancientGreekmyth,sotospeak.TheancientGreekmythincludesboththestoryofgodandthelegendofheroes.Inthemostancientmythology,talkedabouttheopening,thebirthofthegodsofheavenandearth,theoriginofhumanbeings,andsoon..InancientGreeceperson'simagination,godandmanismorphous

gay,godhasaperson'simageandfeelings.Indifferentplaceswithgodandman,isthattheyareneverdie,theyarebiggerandmorepowerfulthanman,anddominatedthefortunesofthehumandestiny.MountOlympus12maingodisactuallytheembodimentoftheforcesofnature.ThedevelopmentofChinesephilosophySpringandAutumnandtheWarringStasesperiods:Ahundredschoolsofthoughtcontend;Philosophicalorigin.QinandHandynasty:Strategyleading.TheWei,jinandTangdynasties:Spiritualimpactstrategy.SongandMingdynasty:Reconciliationandholyendeavourtoclose.Qingdynasty:Invasionsofforeign;practicallearning.ThedevelopmentofWesternphilosophyPre-SocrateseraSocrateseraBeliefageThediscoveryofmanandnatureUnitedKingdommodernphilosophy;Frenchenlightenmentphilosophy;GermanclassicalphilosophyModernphilosophyPost-modernphilosophyChinesephilosophy(天人合一）HarmonyisoneofthefundamentalviewoftheChineseancientphilosophy,heaven,nature,andmanisappropriate.Emphasizethreeisthe"bookofchanges"of"heaven,earthandpeople"makingpeoplethecenter,illustratestheimportanceofpeople.Isthewayofheaven"everything"inthebeginning,tothewaythat"allthings",thewayofpeopleisthat"allthings"sothethreeearthhavetheirway,butwatchingoutforeachothereachother.Thewayofheavenandearthtogenerate,thewayofpeopletoobtain.“Natureandhumanity"isthedayandinductionofrelationsbetweenpeople.Taoistthoughtdayisnatural,thepersonisapartofnature.So\"thisistheunityofnatureandman\"becauseofsomanyrulesandregulationsofunfettered,makespeoplewereseparatedfromthenatureofnatural,getawayfromthenature.Therefore,toachieveharmony,mustabandonthoseterms,willbereleasedalltheirownhumannature,fullyintegratedintothenatureReachthestatewitheverythingintheworld.Chinesephilosophyingenerallackofinterestincognitionofthingsandreligiousbeliefs,andmorethanmakepublicthehumannatureofthingsandintuitivewisdom.So,Chinesephilosophyismorewisdominlife,ratherthantothemicroscopicworldtoexplore.Chinesephilosophyhasaprofoundculturalconsciousness,andtranscendenceofreality.Beyondtherootcauseisfromtheheart,isintheheart,notbasedonaspecificthings.So,Chinesephilosophyinpursuitofinnerbeyonddoesnotneedexternalalmsatthesametime,alsodonotneedtosocialreality.Ifpeoplewanttosay,forexample,thekingdomofheaven,thatdaycountriesinpeople'sminds,ratherthaninanotherworld.Westernphilosophy（天人分離）Westernphilosophyinitiallyputforwardtheproposition"wateristhesourceofallthings".Wedon'thavetogetthispropositioniscorrectornot,butatthesametimeputsforwardanotherquestionwhatconstitutes"everythin"sincethen,thedirectionofthewesternphilosophicalexplorationisthemicrocosmicworld.Thusaffectedtheircognitivehabits,frommicroscopictowholethings.

AtthetimeofserviceinChristianphilosophy,thusmakealotofmistakesinsciencebecomeentrenched,Brunotohumanscienceisoneoftheverysmallexample.Butduetothepursuitofmicroworld,inthestudyofphilosophyatthesametime,makenaturalsciencesuchasphysicshasbeenlong-termdevelopment.AftertheRenaissance,suspectedofreligionismoreandmorefrequent.Paymoreattentiontoreality,opposeautocracyandcentralization,requiredtheliberationandfreedomofthought.Afterthisphilosophy,morerational,logicalandaxiom.Throughthedualismoffusionmaterialviewchallengesatheismandotherfaiths.Facemoreproblemsfromthebeginningofthe19thcentury,philosophy,includingsocial,political,economic,scientific,logical,andsoon.Makesphilosophytowardsthediversification.ConclusionWiththeaccelerationofglobalizationoftoday'ssociety,theeasternandwesternphilosophicalthoughtstouchintensifying,anditsperformanceisalsoeveryaspect.Twoculturaldifferencesbetweeneastandwest,respectively,originatedfromtwodifferenttypesofphilosophicalviews.Toanswerthisquestion,isdividedintotwoaspects.Ontheonehandisdifferent,ontheotherhandisthesame.DifferenceswesternphilosophyfromancientGreecetoemphasizedichotomy.Takeindividualasthecore,rationalandstruggleasthemainperformance.TheancientChinesephilosophyemphasizestheunityofnatureandits