目錄XURDY學(xué)而第一WIZHNGDR為政第二BYDSN八佾第三LRNDS里仁第四GNGYCHNGDW公冶長第五YNGYDLI雍也第六SHRDQ述而第七TIBDB泰伯第八ZHNDJI子罕第九XINGDNGDSH鄉(xiāng)黨第十XINJNDSHY先進(jìn)第十一YNYUNDSHR顏淵第十二ZLDSHSN子路第十三XINWNDSHS憲問第十四WILNGGNGDSHW衛(wèi)靈公第十五JSHDSHLI季氏第十六YNGHUDSHQ陽貨第十七WIZDSHB微子第十八ZZHNGDSHJI子張第十九YOYUDRSH堯曰第二十第一章論語學(xué)而篇ZYUXURSHXZHBYYUHYUPNGZYUNFNG子曰學(xué)而時習(xí)之，不亦悅乎。有朋自遠(yuǎn)方LIBYLHRNBZHRBYNBYJNZH來，不亦樂乎。人不知而不慍，不亦君子乎。YUZYUQWIRNYXIOTRHOFNSHNGZHXINY有子曰其為人也孝悌，而好犯上者，鮮矣；BHOFNSHNGRHOZULUNZHWIZHYUYJNZWBN不好犯上，而好作亂者，未之有也。君子務(wù)本，BNLRDOSHNGXIOTYZHQWIRNZHBNY本立而道生；孝悌也者，其為仁之本歟。ZYUQIOYNLNGSXINYRN子曰巧言令色，鮮矣仁。ZNGZYUWRSNXNGWSHNWIRNMURBZHNGH曾子曰吾日三省吾身為人謀而不忠乎YPNGYUJIORBXNHCHUNBXH與朋友交而不信乎傳不習(xí)乎ZYUDOQINSHNGZHGUJNGSHRXNJIYNGRIRN子曰道千乘之國，敬事而信，節(jié)用而愛人，SHMNYSH使民以時。ZYUDZRZXIOCHZTJNRXNFNIZHNG子曰弟子入則孝，出則悌，謹(jǐn)而信，泛愛眾，RQNRNXNGYUYLZYXUWN而親仁；行有余力，則以學(xué)文。ZXIYUXINXINYSSHFMNNGJIQLSHJNNNG子夏曰賢賢易色，事父母能竭其力，事君能ZHQSHNYPNGYUJIOYNRYUXNSUYUWIXUWBWI致其身，與朋友交，言而有信。雖曰未學(xué)，吾必謂ZHXUY之學(xué)矣。ZYUJNZBZHNGZBWIXUZBGZHZHNGXN子曰君子不重則不威，學(xué)則不固；主忠信，WYUBRJZHGUZWDNGI無友不如己者，過則勿憚改。ZNGZYUSHNZHNGZHUYUNMNDGUHUY曾子曰慎終追遠(yuǎn)，民德歸厚矣。ZQNWNYZGNGYUFZZHYSHBNGYBWNQ子禽問于子貢曰夫子至于是邦也，必聞其ZHNGQIZHYYYZHYZGNGYUFZWNLINGGNG政；求之歟，抑與之歟子貢曰夫子溫、良、恭、JINRNGYDZHFZZHQIZHYQZHYHRNZHQI儉、讓以得之；夫子之求之也，其諸異乎人之求ZHY之歟。ZYUFZIGUNQZHFMGUNQXNGSNNINWGIY子曰父在觀其志，父沒觀其行；三年無改于FZHDOKWIXIOY父之道，可謂孝矣。YUZYULZHYNGHWIGUXINWNGZHDOSWIMI有子曰禮之用，和為貴。先王之道，斯為美。XIODYUZHYUSUBXNGZHHRHBYLJIZH小大由之，有所不行。知和而和，不以禮節(jié)之，YBKXNGY亦不可行也。YUZYUXNJNYYYNKFYGNGJNYLYUN有子曰信近于義，言可復(fù)也；恭近于禮，遠(yuǎn)CHRYYNBSHQQNYKZNGY恥辱也；因不失其親，亦可宗也。ZYUJNZSHWQIBOJWQINMNYSHRSHN子曰君子食無求飽，居無求安，敏于事而慎YYNJIYUDORZHNGYNKWIHOXUYY于言，就有道而正焉，可謂好學(xué)也已。ZGNGYUPNRWCHNFRWJIOHRZYUK子貢曰貧而無諂，富而無驕，何如子曰可YWIRUPNRLFRHOLZHYZGNGYUSHYN也，未若貧而樂，富而好禮者也。子貢曰詩云RQIRCURZHURMQSZHWIYZYUCY如切如磋，如琢如磨，其斯之謂歟子曰賜也，SHKYYNSHYYGOZHWNGRZHLIZH始可與言詩已矣；告諸往而知來者。ZYUBHUNRNZHBJZHHUNBZHRNY子曰不患人之不己知，患不知人也。第二章論語為政篇ZYUWIZHNGYDPRBICHNJQSURZHNGXNG子曰為政以德，譬如北辰，居其所，而眾星GNGZH拱之。ZYUSHSNBIYYNYBZHYUSWXI子曰詩三百，一言以蔽之，曰思無邪。ZYUDOZHYZHNGQZHYXNGMNMINRWCH子曰道之以政，齊之以刑，民免而無恥；DOZHYDQZHYLYUCHQIG道之以德，齊之以禮，有恥且格。ZYUWSHYUWRZHYXUSNSHRLSSH子曰吾，十有五，而志于學(xué)，三十而立，四十RBHUWSHRZHTINMNGLISHRRSHNQSHRCNG而不惑，五十而知天命，六十而耳順，七十而從XNSUYBYJ心所欲，不踰矩。MNGYZWNXIOZYUWWI孟懿子問孝，子曰無違。FNCHYZGOZHYUMNGSNWNXIOYWWDUYU樊遲御，子告之曰孟孫問孝于我，我對曰WWI無違。FNCHYUHWIYZYUSHNGSHZHYLSZNGZH樊遲曰何謂也子曰生，事之以禮；死，葬之YLJZHYL以禮，祭之以禮。MNGWBWNXIOZYUFMWIQJZHYU孟武伯問孝，子曰父母唯其疾之憂。ZYUWNXIOZYUJNZHXIOZHSHWINNGYNGZHY子游問孝，子曰今之孝者，是謂能養(yǎng)。至于QUNMJINNGYUYNGBJNGHYBIH犬馬，皆能有養(yǎng)；不敬，何以別乎。ZXIWNXIOZYUSNNYUSHDZFQLOYU子夏問孝，子曰色難。有事，弟子服其勞，有JISHXINSHNGZHUNCNGSHYWIXIOH酒食，先生饌，曾是以為孝乎ZYUWYHUYNZHNGRBWIRYTURXNGQ子曰吾與回言終日，不違，如愚。退而省其SYZYFHUYBY私，亦足以發(fā)，回也不愚ZYUSHQSUYGUNQSUYUCHQSUNRNYN子曰視其所以，觀其所由，察其所安；人焉SUZIRNYNSUZI廋哉人焉廋哉ZYUWNGRZHXNKYWISHY子曰溫故而知新，可以為師矣。ZYUJNZBQ子曰君子不器。ZGNGWNJNZZYUXINXNGQYNRHUCNGZH子貢問君子，子曰先行其言，而后從之。ZYUJNZZHURBBXIORNBRBZHU子曰君子周而不比，小人比而不周。ZYUXURBSZWNGSRBXUZDI子曰學(xué)而不思則罔，思而不學(xué)則殆。ZYUGNGHYDUNSHIYY子曰攻乎異端，斯害也已。ZYUYUHURZHZHHZHZHWIZHZHBZHWI子曰由，誨汝知之乎。知之為知之，不知為BZHSHZHY不知，是知也。ZZHNGXUGNLZYUDUWNQUYSHNYNQYZ子張學(xué)干祿，子曰多聞闕疑，慎言其余，則GUYUDUJINQUDISHNXNGQYZGUHUYNGUYUXNG寡尤；多見闕殆，慎行其余，則寡悔。言寡尤，行GUHULZIQZHNGY寡悔，祿在其中矣。IGNGWNYUHWIZMNFKNGZDUYUJZHCUZH哀公問曰何為則民服孔子對曰舉直錯諸WNGZMNFJWNGCUZHZHZMNBF枉，則民服；舉枉錯諸直，則民不服。JKNGZWNSHMNJNGZHNGYQUNRZHHZYULN季康子問使民敬忠以勸，如之何子曰臨ZHYZHUNGZJNGXIOCZZHNGJSHNRJIOBNNGZQUN之以莊則敬，孝慈則忠，舉善而教不能，則勸。HUWIKNGZYUZXBWIZHNGZYUSHYNXIOH或謂孔子曰子奚不為政子曰書云孝乎WIXIOYUYXINGDSHYYUZHNGSHYWIZHNGXQWI惟孝，友于兄弟。施于有政，是亦為政，奚其為WIZHNG為政ZYURNRWXNBZHQKYDCHWN子曰人而無信，不知其可也。大車無輗，XIOCHWYUQHYXNGZHZI小車無軏，其何以行之哉。ZZHNGWNSHSHKZHYZYUYNYNYXILSU子張問十世可知也子曰殷因于夏禮，所SNYKZHYZHUYNYYNLSUSNYKZHYQ損益，可知也；周因于殷禮，所損益，可知也。其HUJZHUZHSUBISHKZHY或繼周者，雖百世可知也。ZYUFIQGURJZHCHNYJINYBWIWYNGY子曰非其鬼而祭之，諂也；見義不為，無勇也。第三章論語八佾篇KNGZWIJSHBYWYTNGSHKRNYSHBK孔子謂，季氏八佾舞于庭，是可忍也，孰不可RNY忍也。SNJIZHYYNGCHZYUXINGWIPGNGTINZMM三家者以雍徹。子曰相維辟公，天子穆穆。XQYSNJIZHTNG奚取于三家之堂。ZYURNRBRNRLHRNRBRNRYUH子曰人而不仁，如禮何人而不仁，如樂何LNFNGWNLZHBNZYUDZIWNLYQSHY林放問禮之本，子曰大哉問。禮，與其奢也，NNGJINSNGYQYYNNGQ寧儉；喪，與其易也，寧戚。ZYUYDZHYUJNBRZHXIZHWY子曰夷狄之有君，不如諸夏之亡也。JSHLYTISHNZWIRNYUYURFNNGJIY季氏旅于泰山，子謂冉有曰汝弗能救歟DUYUBNNGZYUWHCNGWITISHNBRLNFNGH對曰不能。子曰嗚呼曾謂泰山不如林放乎。ZYUJNZWSUZHNGBYSHHYRNGRSHNG子曰君子無所爭，必也射乎。揖讓而升，XIRYNQZHNGYJNZ下而飲，其爭也君子。ZXIWNYUQIOXIOQINXMIMPNXSYWIXUNX子夏問曰巧笑倩兮，美目盼兮，素以為絢兮，HWIYZYUHUSHHUSYULHUHZYUQY何謂也子曰繪事后素。曰禮后乎子曰起予ZHSHNGYSHKYYNSHYY者商也，始可與言詩已矣。ZYUXILWNNGYNZHQBZZHNGYYNLWNNG子曰夏禮吾能言之，杞不足征也；殷禮吾能YNZHSNGBZZHNGYWNXINBZGYZZWNNG言之，宋不足征也。文獻(xiàn)不足故也。足，則吾能ZHNGZHY征之矣。ZYUDZJGUNRWNGZHWBYGUNZHY子曰禘，自既灌而往者，吾不欲觀之矣。HUWNDZHSHUZYUBZHYZHQSHUZHZHYTIN或問禘之說。子曰不知也。知其說者之于天XIYQRSHZHSHZHQZHNG下也，其如示諸斯乎。指其掌。JRZIJSHNRSHNZIZYUWBYJRBJ祭如在,祭神如神在。子曰吾不與祭,如不祭。WNGSNGWNYUYQMIYONNGMIYZOHWI王孫賈問曰與其媚于奧，寧媚于灶，何謂YZYUBRNHUZUYTINWSUDOY也子曰不然，獲罪于天，無所禱也。ZYUZHUJINYRDIYYHWNZIWCNGZHU子曰周監(jiān)于二代，郁郁乎文哉。吾從周。ZRTIMIOMISHWNHUYUSHWIZURNZHZZHL子入太廟，每事問?；蛟皇胫^鄹人之子知禮HRTIMIOMISHWNZWNZHYUSHLY乎入太廟，每事問。子聞之，曰是禮也。ZYUSHBZHPWILBTNGKGZHDOY子曰射不主皮。為力不同科，古之道也。ZGNGYQGOSHUZHXYNGZYUCYRIQYNG子貢欲去告朔之餼羊，子曰賜也，爾愛其羊，WIQL我愛其禮。ZYUSHJNJNLRNYWICHNY子曰事君盡禮，人以為諂也。DNGGNGWNJNSHCHNCHNSHJNRZHHKNGZDUYU定公問君使臣，臣事君，如之何孔子對曰JNSHCHNYLCHNSHJNYZHNG君使臣以禮，臣事君以忠。ZYUGUNJLRBYNIRBSHNG子曰關(guān)雎樂而不淫，哀而不傷。IGNGWNSHYZIWZIWDUYUXIHUSHYSNG哀公問社于宰我，宰我對曰夏后氏以松，YNRNYBIZHURNYLYUSHMNZHNLZWNZHYU殷人以柏，周人以栗。曰使民戰(zhàn)栗。子聞之，曰CHNGSHBSHUSUSHBJINJWNGBJI成事不說，遂事不諫，既往不咎。ZYUGUNZHNGZHQXIOZIHUYUGUNZHNGJINHYUGUN子曰管仲之器小哉?；蛟还苤賰€乎。曰管SHYUSNGUGUNSHBSHYNDJINRNZGUNZHNGZHLH氏有三歸，官事不攝，焉得儉。然則管仲知禮乎YUBNGJNSHSMNGUNSHYSHSMNBNGJNWILINGJNZH曰邦君樹塞門，管氏亦樹塞門；邦君為兩君之HOYUFNDINGUNSHYYUFNDINGUNSHRZHLSHBZH好，有反坫，管氏亦有反坫。管氏而知禮，孰不知L禮。ZYLTISHYUYUYUQKZHYSHZUXRY子語魯大師樂曰樂其可知也。始作，翕如也；ZNGZHCHNRYJIORYYRYYCHNG縱之，純?nèi)缫?，皦如也，繹如也，以成。YFNGRNQNGJINYUJNZZHZHYSYWWICHNGB儀封人請見，曰君子之至于斯也，吾未嘗不DJINYCNGZHJINZHCHYURSNZHHUNYSNGH得見也。從者見之。出曰二三子，何患于喪乎。TINXIZHWDOYJIYTINJINGYFZWIMDU天下之無道也久矣，天將以夫子為木鐸。ZWISHOJNMIYYUJNSHNYWIWJNMIY子謂韶，盡美矣，又盡善也；謂武，盡美矣，WIJNSHNY未盡善也。ZYUJSHNGBKUNWILBJNGLNSNGBIWH子曰居上不寬，為禮不敬，臨喪不哀，吾何YGUNZHZI以觀之哉。第四章論語里仁篇ZYULRNWIMIZBCHRNYNDZH子曰里仁為美；擇不處仁，焉得知。ZYUBRNZHBKYJICHYUBKYCHNGCHL子曰不仁者，不可以久處約，不可以長處樂。RNZHNRNZHZHLRN仁者安仁，知者利仁。ZYUWIRNZHNNGHORNNNGWRN子曰唯仁者，能好人，能惡人。ZYUGUZHYRNYWWY子曰茍志于仁矣，無惡也。ZYUFYGUSHRNZHSUYYBYQDODZH子曰富與貴，是人之所欲也。不以其道得之，BCHYPNYJINSHRNZHSUWYBYQDODZH不處也。貧與賤，是人之所惡也。不以其道得之，BQYJNZQRNWHCHNGMNGJNZWZHNGSHZHJIN不去也。君子去仁，惡乎成名。君子無終食之間WIRNZOCBYSHDINPIBYSH違仁，造次必于是，顛沛必于是。ZYUWWIJINHORNZHWBRNZHHORNZHWY子曰我未見好仁者，惡不仁者。好仁者無以SHNGZHWBRNZHQWIRNYBSHBRNZHJIHQ尚之。惡不仁者，其為仁矣，不使不仁者加乎其SHNYUNNGYRYNGQLYRNYHWWIJINLBZ身。有能一日用其力于仁矣乎，我未見力不足ZHGIYUZHYWWIZHJINY者。蓋有之矣，我未之見也。ZYURNZHGUYGYQDNGGUNGUSZHRNY子曰人之過也，各于其黨。觀過，斯知仁矣。ZYUZHOWNDOXSKY子曰朝聞道，夕死可矣。ZYUSHZHYDORCHYSHZHWIZYYY子曰士志于道,而恥惡衣惡食者,未足與議也。ZYUJNZZHYTINXIYWSHYWMY子曰君子之于天下也，無適也，無莫也，YZHYB義之與比。ZYUJNZHUIDXIORNHUITJNZHUIXNGXIORNHUIHU子曰君子懷德，小人懷土；君子懷刑，小人懷惠。ZYUFNGYLRXNGDUYUN子曰放于利而行，多怨。ZYUNNGYLRNGWIGUHHYUBNNGYLRNGWI子曰能以禮讓為國乎，何有不能以禮讓為GURLH國，如禮何ZYUBHUNWWIHUNSUYLBHUNMJZH子曰不患無位，患所以立。不患莫己知，QIWIKZHY求為可知也。ZYUSHNHWDOYYGUNZHZNGZYUWIZCH子曰參乎，吾道一以貫之。曾子曰唯。子出，MNRNWNYUHWIYZNGZYUFZZHDOZHNGSHRY門人問曰何謂也曾子曰夫子之道，忠恕而已YZYUJNZYYYXIORNYYL矣。子曰君子喻于義，小人喻于利。ZYUJINXINSQYNJINBXINRNIZXNGY子曰見賢思齊焉，見不賢而內(nèi)自省也。ZYUSHFMJJINJINZHBCNGYUJNGBWILO子曰事父母幾諫。見志不從，又敬不違，勞RBYUN而不怨。ZYUFMZIBYUNYUYUBYUFNG子曰父母在，不遠(yuǎn)游，游必有方。ZYUSNNINWGIYFZHDOKWIXIOY子曰三年無改于父之道，可謂孝矣。ZYUFMZHNINBKBZHYYZYXYZ子曰父母之年不可不知也；一則以喜，一則YJ以懼。ZYUGZHYNZHBCHCHGNGZHBDIY子曰古者言之不出，恥躬之不逮也。ZYUYYUSHZHZHXINY子曰以約失之者，鮮矣。ZYUJNZYNYYNRMNYXNG子曰君子欲訥于言，而敏于行。ZYUDBGBYULN子曰德不孤，必有鄰。ZYUYUSHJNSHOSRYPNGYUSHOSSHY子游曰事君數(shù)，斯辱矣；朋友數(shù)，斯疏矣。第五章論語公冶長篇ZWIGNGYCHNGKQYSUZILIXIZHZHNGFIQZU子謂公冶長可妻也，雖在縲紲之中，非其罪YYQZQZH也。以其子妻之。ZWINNRNGBNGYUDOBFIBNGWDOMINYXNGL子謂南容，邦有道不廢，邦無道免于刑戮。YQXINGZHZQZH以其兄之子妻之。ZWIZJINJNZZIRURNLWJNZZHSYNQ子謂子賤，君子哉若人。魯無君子者，斯焉取S斯。ZGNGWNYUCYHRZYURQYYUHQ子貢問曰賜也何如子曰汝器也。曰何器YYUHLINY也曰瑚璉也。HUYUYNGYRNRBNNGZYUYNYNGNNGYRNY或曰雍也，仁而不佞。子曰焉用佞。御人以KUGILZNGYRNBZHQRNYNYNGNNG口給，屢憎于人。不知其仁。焉用佞。ZSHQDIOKISHDUYUWSZHWINNGXNZYU子使漆雕開仕，對曰吾斯之未能信。子悅。ZYUDOBXNGCHNGFFYHICNGWZHQYUY子曰道不行，乘桴，浮于海，從我者其由歟ZLWNZHXZYUYUYHOYNGGUWWSUQCI子路聞之，喜。子曰由也，好勇過我，無所取材。MNGWBWNZLRNHZYUBZHYYUWNZ孟武伯問子路仁乎子曰不知也。又問。子YUYUYQINSHNGZHGUKSHZHQFYBZHQRNY曰由也，千乘之國，可使治其賦也；不知其仁也。QIYHRZYUQIYQINSHZHYBISHNGZHJIK求也何如子曰求也，千室之邑，百乘之家，可SHWIZHZIYBZHQRNYCHYHRZYUCHY使為之宰也；不知其仁也。赤也何如子曰赤也，SHDILYCHOKSHYBNKYNYBZHQRNY束帶立于朝，可使與賓客言也；不知其仁也。ZWIZGNGYURYHUYSHYDUYUCYH子謂子貢曰汝與回也孰愈對曰賜也，何GNWNGHUHUYWNYYZHSHCYWNYYZHR敢望回。回也，聞一以知十；賜也，聞一以知二。ZYUFRYWYRFRY子曰弗如也，吾與汝弗如也。ZIYZHUQNZYUXIMBKDIOYFNTZHQING宰予晝寢。子曰朽木不可雕也；糞土之墻，BKWYYYYHZHZYUSHWYRNYTNGQ不可杇也，于予與何誅。子曰始吾于人也，聽其YNRXNQXNGJNWYRNYTNGQYNRGUNQXNG言而信其行；今吾于人也，聽其言而觀其行，YYYGISH于予與改是。ZYUWWIJINGNGZHHUDUYUSHNCHNGZYUCHNGY子曰吾未見剛者，或?qū)υ簧陾枴Ｗ釉粭栆瞃YNDGNG欲，焉得剛。ZGNGYUWBYRNZHJIZHWYWYYWJI子貢曰我不欲人之加諸我也，吾亦欲無加ZHRNZYUCYFIRSUJY諸人。子曰賜也，非爾所及也。ZGNGYUFZZHWNZHNGKDRWNYFZZHYN子貢曰夫子之文章，可得而聞也；夫子之言XNGYTINDOBKDRWNY性與天道，不可得而聞也。ZLYUWNWIZHNNGXNGWIKNGYUWN子路有聞，未之能行，唯恐有聞。ZGNGWNYUKNGWNZHYWIZHWNYZYUMN子貢問曰孔文子，何以謂之文也子曰敏RHOXUBCHXIWNSHYWIZHWNY而好學(xué)，不恥下問，是以謂之文也。ZWIZCHNYUJNZZHDOSYNQXNGJYGNG子謂子產(chǎn)，有君子之道四焉其行己也恭，QSHSHNGYJNGQYNGMNYHUQSHMNYY其事上也敬，其養(yǎng)民也惠，其使民也義。ZYUYNPNGZHNGSHNYRNJIOJIRJNGZH子曰晏平仲，善與人交，久而敬之。ZYUZNGWNZHNGJCISHNJIZOZHUHRQZHY子曰臧文仲居蔡，山節(jié)藻梲，何如其知也。ZZHNGWNYULNGYNZWNSNSHWILNGYNWXSSNY子張問曰令尹子文，三仕為令尹，無喜色，三已ZHWYNSJILNGYNZHZHNGBYGOXNLNGYNHR之，無慍色；舊令尹之政，必以告新令尹，何如ZYUZHNGYYURNYHYUWIZHYNDRNCUZSH子曰忠矣。曰仁矣乎曰未知，焉得仁。崔子弒QJNCHNWNZYUMSHSHNGQRWIZHZHYTBNG齊君，陳文子有馬十乘，棄而違之，至于他邦，ZYUYUWDFUCUZYWIZHZHYBNGZYUYU則曰猶吾大夫崔子也。違之，之一邦，則又曰YUWDFUCUZYWIZHHRZYUQNGYYURN猶吾大夫崔子也。違之，何如子曰清矣。曰仁YHYUWIZHYNDRN矣乎曰未知，焉得仁。JWNZSNSRHUXNGZWNZHYUZISKY季文子三思而后行，子聞之，曰再,斯可矣。ZYUNNGWZBNGYUDOZZHBNGWDOZYQZH子曰寧武子，邦有道則智，邦無道則愚；其知KJYQYBKJY可及也，其愚不可及也。ZZICHNYUGUYGUYWDNGZHXIOZKUNGJIN子在陳，曰歸歟歸歟吾黨之小子狂簡，F(xiàn)IRNCHNGZHNGBZHSUYCIZH斐然成章，不知所以裁之。ZYUBYSHQBNINJIYUNSHYNGX子曰伯夷、叔齊，不念舊惡，怨是用希。ZYUSHWIWISHNGGOZHHUQXINYNQZHQLNR子曰孰謂微生高直，或乞酰焉，乞諸其鄰而YZH與之。ZYUQIOYNLNGSZGNGZUQIMNGCHZHQIYCH子曰巧言、令色、足恭，左丘明恥之，丘亦恥ZHNYUNRYUQRNZUQIMNGCHZHQIYCHZH之；匿怨而友其人，左丘明恥之，丘亦恥之。YNYUNJLSHZYUHGYNRZHZLYUYUN顏淵、季路侍。子曰盍各言爾志。子路曰愿CHMYQNGQIYPNGYUGNGBZHRWHNYNYUNYUYUN車馬衣輕裘，與朋友共，敝之而無憾。顏淵曰愿WFSHNWSHLOZLYUYUNWNZZHZHZYULO無伐善，無施勞。子路曰愿聞子之志。子曰老ZHNZHPNGYUXNZHSHOZHHUIZH者安之，朋友信之，少者懷之。ZYUYYHWWIJINNNGJINQGURNIZSNGZH子曰已矣乎吾未見能見其過,而內(nèi)自訟者Y也。ZYUSHSHZHYBYUZHNGXNRQIZHYNBRQI子曰十室之邑，必有忠信如丘者焉，不如丘ZHHOXUY之好學(xué)也。第六章論語雍也篇ZYUYNGYKSHNNMIN子曰雍也可使南面。ZHNGGNGWNZSNGBZZYUKYJINZHNGGNGYUJ仲弓問子桑伯子。子曰可也，簡。仲弓曰居JNGRXNGJINYLNQMNBYKHJJINRXNGJIN敬而行簡，以臨其民，不亦可乎。居簡而行簡，WNITIJINHZYUYNGZHYNRN無乃大簡乎。子曰雍之言然。IGNGWNDZSHWIHOXUKNGZDUYUYUYNHUZH哀公問弟子孰為好學(xué)孔子對曰有顏回者HOXUBQINNBRGUBXNGDUNMNGSYJNYZW好學(xué),不遷怒,不貳過,不幸短命死矣今也則亡,WIWNHOXUZHY未聞好學(xué)者也。ZHUSHYQRNZWIQMQNGSZYUYZHF子華使于齊，冉子為其母請粟。子曰與之釜。QNGYYUYZHYRNZYZHSWBNGZYUCHZH請益，曰與之庾。冉子與之粟五秉。子曰赤之SHQYCHNGFIMYQNGQIWWNZHYJNZZHUJB適齊也，乘肥馬，衣輕裘；吾聞之也，君子周急不JF繼富。YUNSWIZHZIYZHSJIBICZYUWYY原思為之宰，與之粟九百，辭。子曰毋，以與RLNLXINGDNGH爾鄰里鄉(xiāng)黨乎。ZWIZHNGGNGYULNIZHZXNGQIJIOSUYWYNG子謂仲弓曰犁牛之子，骍且角，雖欲勿用，SHNCHUNQSHZH山川其舍諸。ZYUHUYQXNSNYUBWIRNQYZRYU子曰回也，其心三月不違仁，其余，則日月ZHYNRYY至焉而已矣。JKNGZWNZHNGYUKSHCNGZHNGYYZYUYUY季康子問仲由可使從政也歟子曰由也GUYCNGZHNGHHYUYUCYKSHCNGZHNGYYYU果，于從政乎何有曰賜也可使從政也歟曰CYDYCNGZHNGHHYUYUQIYKSHCNGZHNGYY賜也達(dá),于從政乎何有曰求也可使從政也歟YUQIYYYCNGZHNGHHYU曰求也藝，于從政乎何有。JSHSHMNZQINWIBZIMNZQINYUSHNWIWC季氏使閔子騫為費(fèi)宰。閔子騫曰善為我辭YNRYUFWZHZWBZIWNSHNGY焉。如有復(fù)我者，則吾必在汶上矣。BNIYUJZWNZHZYUZHQSHUYUWNGZHMNGY伯牛有疾，子問之，自牖執(zhí)其手，曰亡之命矣FSRNYRYUSJYSRNYRYUSJY夫。斯人也而有斯疾也，斯人也而有斯疾也。ZYUXINZIHUYYDNSHYPIOYNZILUXING子曰賢哉，回也。一簞食，一瓢飲，在陋巷，RNBKNQYUHUYBGIQLXINZIHUY人不堪其憂?；匾膊桓钠錁贰Ｙt哉，回也。RNQIYUFIBYUZZHDOLBZYZYUL冉求曰非不悅子之道，力不足也。子曰力BZZHZHNGDORFIJNRHU不足者，中道而廢，今汝畫。ZWIZXIYURWIJNZRWWIXIORNR子謂子夏曰汝為君子儒，無為小人儒。ZYUWIWCHNGZIZYURDRNYNRHYUYU子游為武城宰。子曰汝得人焉耳乎曰有TNTIMIMNGZHXNGBYUJNGFIGNGSHWICHNGZHYYNZH澹臺滅明者，行不由徑，非公事未嘗至于偃之SHY室也。ZYUMNGZHFNBFBNRDINJINGRMNCQM子曰孟之反不伐，奔而殿，將入門，策其馬YUFIGNHUYMBJNY曰，非敢后也，馬不進(jìn)也。ZYUBYUZHTUZHNNGRYUSNGZHOZHMINNHMIN子曰不有祝鮀之佞，而有宋朝之美，難乎免YJNZHSHY于今之世矣。ZYUSHUNNGCHBYUHHMYUSDOY子曰誰能出不由戶，何莫由斯道也。ZYUZHSHNGWNZYWNSHNGZHZSHWNZHBNBN子曰質(zhì)勝文則野，文勝質(zhì)則史，文質(zhì)彬彬，RNHUJNZ然后君子。ZYURNZHSHNGYZHWNGZHSHNGYXNGRMIN子曰人之生也直，罔之生也幸而免。ZYUZHZHZHBRHOZHZHHOZHZHBRL子曰知之者，不如好之者；好之者，不如樂ZHZH之者。ZYUZHNGRNYSHNGKYYSHNGYZHNGRNYXIB子曰中人以上，可以語上也；中人以下，不KYYSHNGY可以語上也。FNCHWNZHZYUWMNZHYJNGGUSHNRYUNZH樊遲問知。子曰務(wù)民之義，敬鬼神而遠(yuǎn)之，KWIZHYWNRNYURNZHXINNNRHUHUKWIRNY可謂知矣。問仁，曰仁者先難而后獲，可謂仁矣。ZYUZHZHLSHURNZHLSHNZHZHDNGRNZHJNG子曰智者樂水，仁者樂山；智者動，仁者靜；ZHZHLRNZHSHU智者樂，仁者壽。ZYUQYBINZHYLLYBINZHYDO子曰齊一變至于魯，魯一變至于道。ZYUGBGGZIGZI子曰觚不觚，觚哉，觚哉。ZIWWNYURNZHSUGOZHYUJNGYURNYNQCNGZH宰我問曰仁者雖告之曰，井有人焉，其從之YZYUHWIQRNYJNZKSHYBKXINY也子曰何為其然也。君子可逝也，不可陷也；KQYBKWNGY可欺也，不可罔也。ZYUJNZBXUYWNYUZHYLYKYFPN子曰君子博學(xué)于文，約之以禮，亦可以弗畔YF矣夫。ZJINNNZZLBYUFZSHZHYUYSUFUZH子見南子，子路不悅。夫子矢之曰予所否者，TINYNZHTINYNZH天厭之、天厭之。ZYUZHNGYNGZHWIDYQZHYHMNXINJIY子曰中庸之為德也，其至矣乎。民鮮久矣。ZGNGYURYUBSHYMNRNNGJZHNGHRKWI子貢曰如有博施于民，而能濟(jì)眾，何如可謂RNHZYUHSHYRNBYSHNGHYOSHNQYUBNGZH仁乎子曰何事于仁，必也圣乎，堯舜其猶病諸。FRNZHJYLRLRNJYDRDRNNNGJNQ夫仁者，己欲立而立人，己欲達(dá)而達(dá)人，能近取PKWIRNZHFNGYY譬，可謂仁之方也已。第七章論語述而篇ZYUSHRBZUXNRHOGQIBYWLOPNG子曰述而不作，信而好古，竊比于我老彭。ZYUMRZHZHXURBYNHURNBJUNHYUY子曰默而識之，學(xué)而不厭，誨人不倦，何有于WZI我哉。ZYUDZHBXIXUZHBJINGWNYBNNGXBSHN子曰德之不修，學(xué)之不講，聞義不能徙，不善BNNGGISHWYUY不能改，是吾憂也。ZZHYNJSHNSHNRYYOYORY子之燕居，申申如也，夭夭如也。ZYUSHNYWSHUIYJIYWBFMNGJINZHUGNG子曰甚矣吾衰也久矣吾不復(fù)夢見周公。ZYUZHYDOJYDYYRNYUYY子曰志于道，據(jù)于德，依于仁，游于藝。ZYUZXNGSHXIYSHNGWWICHNGWHUYN子曰自行束修以上，吾未嘗無誨焉。ZYUBFNBQBFIBFJYYBYSNY子曰不憤不啟，不悱不發(fā)，舉一隅不以三隅FNZBFY反，則不復(fù)也。ZSHYYUSNGZHZHCWICHNGBOY子食于有喪者之側(cè)，未嘗飽也。ZYSHRKZBG子于是日哭，則不歌。ZWIYNYUNYUYNGZHZXNGSHZHZCNGWIWYR子謂顏淵曰用之則行，舍之則藏，惟我與爾YUSHFZLYUZXNGSNJNZSHUYZYUBOHPNG有是夫。子路曰子行三軍則誰與子曰暴虎馮HSRWHUZHWBYYBYLNSHRJHOMU河，死而無悔者，吾不與也。必也臨事而懼，好謀RCHNGZHY而成者也。ZYUFRKQIYSUZHBINZHSHWYWIZH子曰富而可求也，雖執(zhí)鞭之士，吾亦為之。RBKQICNGWSUHO如不可求，從吾所好。ZZHSUSHNZHIZHNJ子之所慎齊、戰(zhàn)、疾。ZZIQWNSHOSNYUBZHRUWIYUBTWIYUZH子在齊聞韶，三月不知肉味。曰不圖為樂之ZHYSY至于斯也。RNYUYUFZWIWIJNHZGNGYUNUWJINGWN冉有曰夫子為衛(wèi)君乎子貢曰諾，吾將問ZHRYUBYSHQHRNYYUGZHXINRNY之。入，曰伯夷、叔齊何人也曰古之賢人也。YUYUNHYUQIRNRDRNYUHYUNCHYUFZB曰怨乎曰求仁而得仁，又何怨。出，曰夫子不WIY為也。ZYUFNSHSHYNSHUQGNGRZHNZHLYZIQZHNG子曰飯疏食飲水,曲肱而枕之,樂亦在其中YBYRFQIGUYWRFYN矣。不義而富且貴，于我如浮云。ZYUJIWSHNINWSHYXUYKYWDGUY子曰加我數(shù)年，五、十以學(xué)易，可以無大過矣。ZSUYYNSHSHZHLJIYYNY子所雅言，詩書執(zhí)禮，皆雅言也。YGNGWNKNGZYZLZLBDUZYURXB葉公問孔子于子路。子路不對。子曰汝奚不YUQWIRNYFFNWNGSHLYWNGYUBZHLOZHJING曰，其為人也,發(fā)憤忘食,樂以忘憂,不知老之將ZHYNR至云爾。ZYUWFISHNGRZHZHZHHOGMNYQIZHZHY子曰我非生而知之者，好古，敏以求之者也。ZBYGUILLUNSHN子不語怪、力、亂、神。ZYUSNRNXNGBYUWSHYNZQSHNZHRCNGZH子曰三人行，必有我?guī)熝伞衿渖普叨鴱闹?，QBSHNZHRGIZH其不善者而改之。ZYUTINSHNGDYYHUNTUQRYH子曰天生德于予，桓魋其如予何。ZYURSNZYWWIYNHWWYNHRWW子曰二三子以我為隱乎，吾無隱乎爾，吾無XNGRBYRSNZZHSHQIY行而不與二三子者，是丘也。ZYSJIOWNXNGZHNGXN子以四教文、行、忠、信。ZYUSHNGRNWBDRJINZHYDJINJNZZH子曰圣人吾不得而見之矣，得見君子者，SKYZYUSHNRNWBDRJINZHYDJINYUHNG斯可矣。子曰善人吾不得而見之矣，得見有恒ZHSKYWRWIYUXRWIYNGYURWITINNH者斯可矣。