學(xué)習(xí)雷鋒好榜樣AStudyof可貴的“他人意識”

andItsTranslationObjective---Toemploythetranslatingskillsandparameters(theme,culture,logic…)toappreciateandcriticizetheversionsof可貴的“他人意識”.五十年代以來，人口的高速增長，造成生存空間的高密度化；人口壓力長期形成經(jīng)濟發(fā)展與衛(wèi)生保健的沉重負擔(dān)；

V1:Sincethe1950s,thenation’sfastgrowingpopulationhasresultedinafurthercomprehensionofourlivingspace,imposingheavyburdensonthenation’seconomicdevelopmentandhealthcare.V2:Sincethe1950s,thenation’ssoaringpopulationhasreducedthelivingspaceforhighlivingdensity.Consequently,thepopulationpressurebearsheavilyonnationaleconomicgrowthandhealthcareallthetime.部分農(nóng)村以及偏遠地區(qū)的計劃生育仍然阻力重重。

V1:Insomeruralareasandremotehinterlands,thebirth-controlpolicyisstillhardtoimplement.V2:Andthebirth-controlplanimposedbythestategovernmenthasfounditsbarriersinsomeruralorremoteareas.“我”生我的娃，關(guān)你什么樣事？V1:“I”decidetogivebirthto“my”baby,andwhat’sallthefussaboutthaton“your”part?

V2:“I”havethefreedomtogivebirthto“my”childrenandit’snoneof“your”business.”在人口問題上，可有“他人”的意識么？V1:Onthismatter,dowehaveanyawarenessof“others”?V2:Withregardtothequestionofpopulationcontrol,doourpeopleinsomeruralorremoteareashavetheconsiderationfor“others”?

官吏不惜以野生珍稀動物作為最高規(guī)格的宴席；“賄賂”上級領(lǐng)導(dǎo)為自己鋪設(shè)升官晉級的階梯V1:Governmentofficials,tosecureaquickpromotion,typicallychoosetobribe

theirsuperiorswithsumptuousbanquetsfeaturingwildlifemeat.V2:whilesomegovernmentofficialswouldholdtop-gradebanquets,inwhichwild-animalmeatisserved,to“entertain”theirsuperordinates,hopingforwinningapromotion.長期以來，城市與鄉(xiāng)村的公共衛(wèi)生系統(tǒng)始終沒有得到真正重視：V1:Forquitealongtime,urbanandruralpublichygieneismuchneglected:Foralongtime,noimportancehasbeenattachedtosupplyingadequatesanitationfacilitiesforimprovementofthepublicenvironment,whetherinurbanorinruralareasornot,但公共衛(wèi)生的管理者與被管理者的心態(tài)，卻有著驚人的共識：這又不是我一個人的事情。V1:However,boththeadministratorsofpublichealthandthegeneralpublicshareoneviewincommon—thatforsuchmatters,personaleffortmakesnodifferenceV2:Anditissurprisingtoseeasharedattitudeamongtheadministersandadministeeswhotendtoholdthatitisnoneofmypersonalbusiness.在這些被忽略的公共衛(wèi)生死角中，可有“他人”的概念？V1:Inunvisitedcornersoverlookedbypublichealthworkers,canweeverfindacaringthoughtfor“others”?

V2:Fromtheseignoredpublicsanitationcorners,canweseeanyconceptionof“otherness”?

PracticePlease

appreciateandcriticizeVersion1andproduceyourownversion.日積累月的民眾生活衛(wèi)生習(xí)慣中，沉淀下多少惡習(xí)陋性——隨地吐痰、隨地大小便、隨地拋棄果皮塑料袋、就餐分餐制難以推行、酒后駕車、公共場所吸煙等等……

V1:Yet,howmanybadhabitsarestillembeddedinourtime-honoredcustoms?Spittingrandomly,urinatinganddefecatinginpublicplaces—justnameafew.“我們”的傳統(tǒng)文化是“不患寡，患不均”

Ourtraditionteachesusthat“notpaucityinprovision,butunequaldistribution,isthesourceofanxiety.”我們似乎一直在無意中鋪設(shè)著迎接它到來的無障礙通道。Infact,weseemtohavebeenbuildingup,quiteunwittingly,theroyalroadtotheapocalypse.然而，在公共領(lǐng)域里，“零距離”是有害的。距離便是“他人”，而“他人”即社會公德。

Nevertheless,“zerodistance”isharmfulinthepublicdomain.Distanceimpliesanawarenessofothers,whichisthefoundationofanypublicmorality.正是為了“我”的安全與自由，請不要再“唯我獨尊”，而多些對“他人”的關(guān)愛吧。Therefore,forthesakeofthesecurityandfreedomofallindividuals,letuscurbouregocentrism,andtrytoshowyourconcernforothers.“我”的自由是他人自由的終結(jié)。而他人的自由，