1、Unt 1 Living well第一節(jié)、詞匯填空1. He has some pretty strange_ideas.(politics) 2. It is not socially _ for parents to leave children unattended at that age. (accept)3. I hope I will not be called on in class as Im not yet _ prepared. And I know _ preparation will always lead to bad results. (adequate)4. Th

2、ey were delivered from _. (slave)5. They are appealing to the local people to come to his _.(assist)6. I saw little or nothing of him after _.(graduate)7. A manager who is _ to his staff always gives them quick and easy _ to the digital resources of the company.(access)8. You can join the class if y

3、our parents _. (approval)9. The _ boy has learned to adapt to his _ gradually. (able)10. After a long _ from school, he felt it easy to be _ in the class. (absent)11. Im _ that he didnt show up when he said he would come. (annoy)12. He suggests that people should give _ to the disabled. (encourage)1

4、3. _ people will achieve their _ if they work hard. (ambition)14.The fall in prices which _ ordinary people is also _ to small business. (benefit)第二節(jié)、完形填空（2013江蘇卷）I used to believe in the American Dream, which meant a job, a mortgage (按揭), credit cards, success. I wanted it and worked toward it like

5、 everyone else, all of us 36 chasing the same thing.One year, through a series of unhappy events, it all fell 37 . I found myself homeless and alone. I had my truck and $56. I 38 the countryside for some place I could rent for the 39 possible amount. I came upon a shabby house four miles up a windin

6、g mountain road 40 the Potomac River in West Virginia. It was 41 , full of broken glass and rubbish. I found the owner, rented it, and 42 a corner to camp in.The locals knew nothing about me, 43 slowly, they started teaching me the 44 of being a neighbor. They dropped off blankets, candles, and tool

7、s, and began 45 around to chat. They started to teach me a belief in a 46 American Dreamnot the one of individual achievement but of 47 .What I had believed in, all those things I thought were 48 for a civilized life, were nonexistent in this place. 49 on the mountain, my most valuable possessions w

8、ere my 50 with my neighbors. Four years later, I moved back into 51 . I saw many people were having a really hard time, 52 their jobs and homes. I managed to rent a big enough house to 53 a handful of people .There are four of us now in the house, but over time Ive had nine people come in and move o

9、n to other places. Wed all be in 54 if we hadnt banded together. The American Dream I believe in now is a shared one. Its not so much about what I can get for myself; its about 55 we can all get by together.36. A. separatelyB. equallyC. violentlyD. naturally37. A. offB. apart C. over D. out38. A. cr

10、ossedB. left C. toured D. searched39. A. fullestB. largest C. fairest D. cheapest40. A. AtB. through C. over D. round41.A. occupied B. abandoned C. emptied D. robbed42. A. turned B. approached C. cleared D. cut43. A. but B. although C. otherwise D. for44. A. benefit B. lesson C. nature D. art45. A.

11、sticking B. looking C. swinging D. turning46. A. wild B. real C. different D. remote47. A. neighborliness B. happiness C. friendliness D. kindness48. A. unique B. expensive C. rare D. necessary49. A. up B. down C. deep D. along 50. A. cooperation B. relationships C. satisfaction D. appointments51. A

12、. reality B. society C. town D. life52.A. creating B. losing C. quitting D. offering53. A. put in B. turn in C. take in D. get in54. A. yards B. shelters C. camps D. cottages55. A. when B. what C. whether D. how3、 閱讀理解（2013年江蘇卷） Weve considered several ways of paying to cut inline: hiring line stand

13、ers, buying tickets from scalpers (票販子), or purchasing line cutting privileges directly from, say, an airline or an amusement park. Each of these deals replaces the morals of the queue (waiting your turn) with the morals of the market (paying a price for faster service). Markets and queuespaying and

14、 waitingare two different ways of allocating things, and each is appropriate to different activities. The morals of the queue, “First come, first served,”have an egalitarian(平等主義的) appeal. They tell us to ignore privilege, power, and deep pockets.The principle seems right on play grounds and at bus

15、stops. But the morals of the queue do not govern all occasions. If I put my house up for sale, I have no duty to accept the first offer that comes along, simply because its the first. Selling my house and waiting for a bus are different activities, properly governed by different standards.Sometimes

16、standards change, and it is unclear which principle should apply. Think of the recorded message you hear, played over and over, as you wait on hold when calling your bank:“Your call will be answered in the order in which it was received.”This is essential for the morals of the queue. Its as if the c

17、ompany is trying to ease our impatience with fairness. But dont take the recorded message too seriously. Today, some peoples calls are answered faster than others. Call center technology enables companies to“score”incoming call sand to give faster service to those that come from rich places. You mig

18、ht call this telephonic queue jumping.Of course, markets and queues are not the only ways of allocating things. Some goods we distribute by merit, others by need, still others by chance. However, the tendency of markets to replace queues, and other non-market ways of allocating goods is so common in

19、 modern life that we scarcely notice it anymore. It is striking that most of the paid queue-jumping schemes weve consideredat airports and amusement parks, in call centers, doctors offices, and national parksare recent developments, scarcely imaginable three decades ago. The disappearance of the queues in these places may seem an unusual concern, but these are not the only places that markets