1、哈姆雷特經(jīng)典語(yǔ)錄英文(哈姆雷特經(jīng)典語(yǔ)錄英文版)5 莎士比亞哈姆雷特經(jīng)典語(yǔ)錄什么意？莎士比亞哈姆雷特經(jīng)典語(yǔ)錄什么意思莎士比亞善于在內(nèi)外兩重的矛盾沖突中，在矛盾沖突的發(fā)展過(guò)程中，展示人物性格，塑有血有肉的藝術(shù)形象。哈姆萊特與克勞狄的斗爭(zhēng)，構(gòu)成劇中主人公所處的外部沖突；與此同時(shí)，他還進(jìn)行著激烈的內(nèi)心矛盾沖突。二者相輔相成互相推進(jìn)。哈姆雷特經(jīng)典臺(tái)詞-莎士比亞哈姆雷特經(jīng)典語(yǔ)錄什么意？莎士比亞哈姆雷特經(jīng)典語(yǔ)錄什么意思莎士比亞善于在內(nèi)外兩重的矛盾沖突中，在矛盾沖突的發(fā)展過(guò)程中，展示人物性格，塑有血有肉的藝術(shù)形象。哈姆萊特與克勞狄的斗爭(zhēng)，構(gòu)成劇中主人公所處的外部沖突；與此同時(shí)，他還進(jìn)行著激烈的內(nèi)心矛盾沖突。二

2、者相輔相成互相推進(jìn)。哈姆雷特經(jīng)典臺(tái)詞的翻譯 中文翻譯到英文絕對(duì)是莎士比亞原版的，HAMLET原版咱正在讀呢。To be, or not to be,-that is the question:-Whether tis nobler in the mind to sufferThe slings and arrows of outrageous fortuneOr to take arms against a sea of troubles,And by opposing end them?-To die,-to sleep,-No more; and by a sleep to say we

3、endThe heartache, and the thousand natural shocksThat flesh is heir to,-tis a consummationDevoutly to be wishd. 其實(shí)這段還沒(méi)完，應(yīng)該還有一句。不過(guò)你的中文內(nèi)容就到此為止了。因?yàn)槭窃?shī)歌形式的，所以后面那句的意思其實(shí)是差不多的。to be, or not to be，that is the question。whether tis nobler in the mind to suffer the slings and arrows of outrageous fortune or to

4、take arms against a sea of troubles, and by opposing end them. to die- to sleep- no more; and by a sleep to say we end the heartache, and the thousand natural shocks that flesh is heir to. tis a consummation devoutly to be wishd. to die- to sleep. to sleep- perchance to dream: ay, theres the rub!哈姆萊

5、特里著名臺(tái)詞中英文哈姆萊特)中丹麥王子的經(jīng)典獨(dú)白。(中文版)其中他最著名的“生存還是毀滅？” 以下是這三段獨(dú)白： 哈姆雷特獨(dú)白(1) 生存還是毀滅？這是個(gè)問(wèn)題。 究竟哪樣更高貴，去忍受那狂暴的命運(yùn)無(wú)情的摧殘 還是挺身去反抗那無(wú)邊的煩惱，把它掃一個(gè)干凈。 去死，去睡就結(jié)束了，如果睡眠能結(jié)束我們心靈的創(chuàng)傷和肉體所承受的千百種痛苦，那真是生存求之不得的天大的好事。去死，去睡， 去睡，也許會(huì)做夢(mèng)！ 唉，這就麻煩了，即使擺脫了這塵世 可在這死的睡眠里又會(huì)做些什么夢(mèng)呢？真得想一想，就這點(diǎn)顧慮使人受著終身的折磨， 誰(shuí)甘心忍受那鞭打和嘲弄，受人壓迫，受盡侮蔑和輕視，忍受那失戀的痛苦，法庭的拖延，衙門的橫征暴斂

6、，默默無(wú)聞的勞碌卻只換來(lái)多少凌辱。但他自己只要用把尖刀就能解脫了。 誰(shuí)也不甘心，呻吟、流汗拖著這殘生，可是對(duì)死后又感覺(jué)到恐懼，又從來(lái)沒(méi)有任何人從死亡的國(guó)土里回來(lái)，因此動(dòng)搖了，寧愿忍受著目前的苦難 而不愿投奔向另一種苦難。 顧慮就使我們都變成了懦夫，使得那果斷的本色蒙上了一層思慮的慘白的容顏，本來(lái)可以做出偉大的事業(yè)，由于思慮就化為烏有了，喪失了行動(dòng)的能力。 Hamlet:To be, or not to be- that is the question: Whether tis nobler in the mind to suffer The slings and arrows of outra

7、geous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. Tis a consummation Devoutly to be wishd. To die- to sleep. To sleep- perchance to dream: ay

8、, theres the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. Theres the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th oppressors wrong, the proud mans contumely, The pangs of despi

9、sd love, the laws delay, The insolence of office, and the spurns That patient merit of th unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscoverd count

10、ry, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied oer with the pale cast of thought, And enterprises of great pith and moment With this regard their curr